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Unlike Allen and David, who themselves embody human failings for laughs, Baron Cohen's Bruno and Borat, while grotesque caricatures in themselves, chiefly point the finger of ridicule at others. Worse than merely "not very funny," Baron Cohen's pranks convey a negative view of humanity - not just of the comedian - as if they are the product of a superego so severe that it stamps out comedy entirely.

Benjamin Ivry is a frequent contributor to the Forward. The Forward Benjamin Ivry Jun. How Many U. Jews Are There? Israeli Expert Offers Provocative Answer. The Secret U. Tel Aviv Is Over. Gay Haredim Turn to Her for Help.

Sometimes She Prescribes Chemical Castration. Sunday 19 September Monday 20 September Tuesday 21 September Wednesday 22 September Thursday 23 September Friday 24 September Saturday 25 September Sunday 26 September Monday 27 September Tuesday 28 September Wednesday 29 September Thursday 30 September Friday 1 October Saturday 2 October Sunday 3 October Monday 4 October Tuesday 5 October Wednesday 6 October Thursday 7 October Friday 8 October Saturday 9 October Sunday 10 October Monday 11 October Tuesday 12 October Wednesday 13 October Thursday 14 October Friday 15 October Saturday 16 October Sunday 17 October Monday 18 October Tuesday 19 October Wednesday 20 October Thursday 21 October Friday 22 October Saturday 23 October Sunday 24 October Monday 25 October Tuesday 26 October Wednesday 27 October Thursday 28 October Friday 29 October Saturday 30 October Sunday 31 October Monday 1 November Tuesday 2 November Wednesday 3 November Thursday 4 November Friday 5 November Saturday 6 November Sunday 7 November Monday 8 November Tuesday 9 November Wednesday 10 November Thursday 11 November I have no way of knowing whether this notion is well founded or not.

There may be other and better ways of explaining why only that poor little , of our Jews got into the Cyclopaedia. I may, of course, be mistaken, but I am strongly of the opinion that we have an immense Jewish population in America.

If I may make a suggestion without seeming to be trying to teach my grandmother how to suck eggs, I will offer it. In our days we have learned the value of combination. We apply it everywhere—in railway systems, in trusts, in trade unions, in Salvation Armies, in minor politics, in major politics, in European Concerts. Whatever our strength may be, big or little, we organize it. We have found out that that is the only way to get the most out of it that is in it. We know the weakness of individual sticks, and the strength of the concentrated fagot.

Suppose you try a scheme like this, for instance. In England and America put every Jew on the census-book as a Jew in case you have not been doing that. Get up volunteer regiments composed of Jews solely, and, when the drum beats, fall in and go to the front, so as to remove the reproach that you have few Massenas among you, and that you feed on a country but don't like to fight for it.

Next, in politics, organize you strength, band together, and deliver the casting vote where you can, and, where you can't, compel as good terms as possible. You huddle to yourselves already in all countries, but you huddle to no sufficient purpose, politically speaking. You do not seem to be organized, except for your charities. There you are omnipotent; there you compel your due of recognition—you do not have to beg for it. It shows what you can do when you band together for a definite purpose.

And then from America and England you can encourage your race in Austria, France, and Germany, and materially help it. It was a pathetic tale that was told by a poor Jew in Galicia a fortnight ago during the riots, after he had been raided by the Christian peasantry and despoiled of everything he had.

He said his vote was of no value to him, and he wished he could be excused from casting it, for, indeed, casting it was a sure damage to him, since no matter which party he voted for, the other party would come straight and take its revenge out of him.

Nine per cent. If you will send our Irish lads over here I think they will organize your race and change the aspect of the Reichsrath. You seem to think that the Jews take no hand in politics here, that they are "absolutely non-participants.

I think that in America they scatter too, but you know more about that than I do. Speaking of concentration, Dr. Herzl has a clear insight into the value of that. Have you heard of his plan? He wishes to gather the Jews of the world together in Palestine, with a government of their own—under the suzerainty of the Sultan, I suppose. At the Convention of Berne, last year, there were delegates from everywhere, and the proposal was received with decided favor.

I am not the Sultan, and I am not objecting; but if that concentration of the cunningest brains in the world were going to be made in a free country bar Scotland , I think it would be politic to stop it. It will not be well to let the race find out its strength.

If the horses knew theirs, we should not ride any more. On the score of religion, I think it has already come to an end. On the score of race prejudice and trade, I have the idea that it will continue.

That is, here and there in spots about the world, where a barbarous ignorance and a sort of mere animal civilization prevail; but I do not think that elsewhere the Jew need now stand in any fear of being robbed and raided. Among the high civilizations he seems to be very comfortably situated indeed, and to have more than his proportionate share of the prosperities going.

It has that look in Vienna. I suppose the race prejudice cannot be removed; but he can stand that; it is no particular matter. By his make and ways he is substantially a foreigner wherever he may be, and even the angels dislike a foreigner. I am using this word foreigner in the German sense—stranger.

Nearly all of us have an antipathy to a stranger, even of our own nationality. We pile gripsacks in a vacant seat to keep him from getting it; and a dog goes further, and does as a savage would—challenges him on the spot. The German dictionary seems to make no distinction between a stranger and a foreigner; in its view a stranger is a foreigner—a sound position, I think.

You will always be by ways and habits and predilections substantially strangers—foreigners—wherever you are, and that will probably keep the race prejudice against you alive. But you were the favorites of Heaven originally, and your manifold and unfair prosperities convince me that you have crowded back into that snug place again. Here is an incident that is significant. Last week in Vienna a hailstorm struck the prodigious Central Cemetery and made wasteful destruction there. In the Christian part of it, according to the official figures, window-panes were broken; more than singing-birds were killed; five great trees and many small ones were torn to shreds and the shreds scattered far and wide by the wind; the ornamental plants and other decorations of the graves were ruined, and more than a hundred tomb-lanterns shattered; and it took the cemetery's whole force of laborers more than three days to clear away the storm's wreckage.

In the report occurs this remark—and in its italics you can hear it grit its Christian teeth ". Such nepotism makes me tired. It exists, it continues to sparkle, and is well taken care of. It is Exhibit A in the Church's assets, and we pull it out every Sunday and give it an airing. But you are not permitted to try to smuggle it into this discussion, where it is irrelevant and would not feel at home.

It is strictly religious furniture, like an acolyte, or a contribution-plate, or any of those things. It has never been intruded into business; and Jewish persecution is not a religious passion, it is a business passion. To conclude. It suggests a nebulous dim puff of star-dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk.

His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in this world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished.

The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind.

All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? When I published the above article in Harper's Monthly, I was ignorant - like the rest of the Christian world - of the fact that the Jew had a record as a soldier. I have since seen the official statistics, and I find that he furnished soldiers and high officers to the Revolution, the War of , and the Mexican War. In the Civil War he was represented in the armies and navies of both the North and the South by 10 per cent.

This large fact means more than it seems to mean; for it means that the Jew's patriotism was not merely level with the Christian's, but overpassed it. When the Christian volunteer arrived in camp he got a welcome and applause, but as a rule the Jew got a snub.

His company was not desired, and he was made to feel it. That he nevertheless conquered his wounded pride and sacrificed both that and his blood for his flag raises the average and quality of his patriotism above the Christian's. His record for capacity, for fidelity, and for gallant soldiership in the field is as good as any one's. This is true of the Jewish private soldiers and the Jewish generals alike. Major-General O.

Howard speaks of one of his Jewish staff-officers as being "of the bravest and best"; of another - killed at Chancellorsville - as being "a true friend and a brave officer"; he highly praises two of his Jewish brigadier-generals; finally, he uses these strong words: "Intrinsically there are no more patriotic men to be found in the country than those who claim to be of Hebrew descent, and who served with me in parallel commands or more directly under my instructions.

Participants were told to administer increasingly large electric shocks to an unseen person in a neighbouring room.

Of course, the unseen person was really an actor, and no shocks were being delivered, but the participants did not know this. As the size of the shocks increased, they heard screams, shouts, banging on the wall and desperate pleas for the shocks to stop.

At the time, Milgram who was, incidentally, also Jewish was criticised for these experiments. It was said that they must be flawed or were unethical and thus irrelevant. Over time, they have come to be accepted as revealing a basic truth about human nature: that if someone in authority tells us what to do, most of us will obey blindly. Baron Cohen's Borat character reveals that the same is true in situations which are far less explicable, even, than being given orders by a white-coated scientist.

People will not always challenge racist, antisemitic, homophobic and sexist statements made by a buffoon. More, they will agree vehemently, and join in with comments of their own.

Borat is shocking because we cannot help but imagine ourselves in the place of his hapless victims and because we understand - though not, perhaps, consciously - that we might have acted precisely as they did.

We too might have remained silent when Borat suggested"hanging" homosexuals, or nodded politedly at the suggestion that a Humvee is suitable for "running over Gypsies". Not because we fear for our lives if we disagree but, perhaps, to avoid embarrassment. Borat is funny because he is shocking, and he is shocking because he reveals the truth. I am eagerly anticipating the reaction to the Critical Studies in Television conference in Manchester next month, if only because it will afford me the always-thrilling opportunity to throw a newspaper across the room in disgust.